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The “History of Pre-Qin Political Thoughts” “History of Pre-Qin Political Thoughts” Author: Ren Jing Source: Author authorized by Confucian Network, original published by “Reading” No. 1, 2023, unreleased version
The History of Pre-Qin Political Thoughts” written by Liang Qichao was founded in 1922, a hundred years ago. This is often regarded as the hallmark of the birth of Chinese political thinking history as a unique academic field in modern times. To be ashamed, I know this book early and I haven’t been focused on reading it for a long time. It seems that when it comes to the face of a newborn baby, people just think it is an open and a 彩彩 starting point. Song Wei was stunned for a moment in his evolutionary mind, and then he smiled with his lips and said, “Chen Jubai, you are so stupid.” Among the growing up of the academic subject, it is destined to be chaotic and immature.
This is also related to Liang Rengong’s early thinking and learning trends. Rebels often criticize them for not being thorough, the old faction argues that they are not classical, and those who invade the rulings always suspect that they have changed their universal fantasies. At the moment when the conscious situation is getting fiercer and fierce, it is already very gentle to be a thinker of the Qingming Festival and to be moderate and to be left alone by the tide of the times. For many generations, it is not easy to judge its value without a long distance. Just like this book by Ren Gong, he was subjected to a level verdict after thirty years. Sixty years later, he predicted that he would change the changes and make adjustments and behave well. It would be a hundred years later that he would be able to reveal the civilized vision and tradition.
There is no way to enter this book from two paths: one is the competitive vision of civilization, state and system, and the other is the national thinking and republicanism.
Modern political thinking and historical writings cannot separate the comparative competition between China and its consciences in the world system. In 1922, two outstanding historical and legal scholars of the British Victorian era, James Booth and Dai Xuexiang, passed away. This old friend once tested american all the way, and developed excellent explanations for his own heroic spirit (such as soft/small sexual attitude). The former political masterpiece The American Commonwealth is determined to surpass Tokville. As early as the late Qing Dynasty, many Chinese translations were published, which influenced political celebrities including Kang and Liang. The latter Chinese version of “English Essence” has a more extensive style. Another pioneer in the history of Chinese political thinking, Mr. Xie Wuliang, has translated this masterpiece in his early years. Through the observation of the others, especially the others in modern civilization, we help people think about their own characteristics and future. This is LiangThe same main focus in the thinking future of “History of Political Thoughts in Pre-Qin”, that is, “The Legend of the European Youxin” which had a great influence in 1920.
Bules once pointed out in his early lectures that European consciousness and technology are being widely popular around the world, and that China’s ambitions will cause this process to last for most generations due to its grand scale. “European Travels and Heart Shadow Record” shows that the Chinese political science spirit has launched a more self-conscious modern reflection on the scorched earth in the war. By today, Europe is still the brilliance of the world war. After the actual assessment, Liang Rengong had a more sound review and inspection of his experience in his early years. Modern European civilization has released grand vitality in the context of personality constraints, using science, civil and secular experiments to subdue the world and establish arrangements. Individual unrestrainedness equally further gained popularity through publicization and generated gentle and intense struggles, and the country, as the ultimate support of this kind, brought humanity to the world, and the war could not be guaranteed in the tide of nationalism. Ren Gongjuan predicted that the post-war war could last for 30 or 40 years, and it actually proved that the watch was beyond the view.
The “European Traveling Movie Record” does not announce the destruction of modern European civilization, but rather inspires the Chinese to no longer scientifically learn its universality and needs to examine the modern national context from their respective civilization traditions. Liang Rengong specially proposed the Chinese people’s responsibility for world civilization. The fierce disaster brought to humans and its potential tragedy are a heavy warning to the Chinese who are united and dedicated to the modern Oriental people, and are even more catalytic to Liang Rengong, who had already developed reflection before the reaction of the 1911. His basic standing has moved from Western learning to the mutual complementation of China and the West. While learning about the East’s strengthening China, he proposed China’s treatment and rescue for the modern ills of the East. China and the West should have achieved a certain combination. As a trendsetter who has led to the forefront of Posey, Liang Rengong has been working hard for more than 20 years and has fully understood the diversity, extremeness and self-destructive potential of Oriental modernity itself. Out of the basic principle of balanced coordination between mind and object, spirit and flesh, fantasy and reality, he tends to moderately adjust and share the object of a series of conflicts in Eastern civilization. His name is Chen Jubai. The relatives said that his long-term appearance was good and his income exceeded that.
How should China develop its national borders after the war? Liang Rengong proposed several major issues, including world-oriented countries, universal politics, organizational strength, rule of law, and socialism. In 1903, Liang Rengong had a nationalist transformation, absorbing the knowledge of German Bolun to emphasize the importance of modern countries. At this time, he proved that he emphasized the borders of nationalism, and that there was no vacuum above the country, there should be a world-wide rule that is peaceful to curb the extreme abuse of the country’s sentiment. The focus of all political politics is to reflect on the lack of party politics, criticize elite ideology, emphasize the comprehensive development of national political self-consciousness and the extreme cultivation of political talents, and to emerge as the most important position of the people. During his trip to Europe, he actually assessed British Congress politics, which impressed him with organizational strength and rule of law habits in his political career. In this regard, the newly established Republic still needs to learn the 彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩彩� As for the implementation of socialist fantasy, he saw the division between socialist socialism and Russian reaction, and did not want to predict the long-range scene of its competition, and he turned to a moderate gentle path.
As a New Year-like figure in the early transformation era of the late Qing Dynasty, Liang Rengong’s political and civilized analysis may not be able to combine the subsequent Chinese trend of reality, nor may it produce a brilliant idea to solve the problem of time. The secrets of history go far beyond the mental boundaries and thinking logic of any talented person. What a remote thinker can do is to discover problems, draw the purpose of drawing the mark, and present the internal reconciliation as much as possible. “European Travels and Hearts” announces the end of the central European discussion of the entrepreneurship and the entrepreneurship of the entrepreneurship and the entrepreneurship of the entrepreneurship and tradition of civilization (rather than a full-scale anti-tradition). It is no wonder that those who continue to advance along the entrepreneurship or reaction path are blamed for their historical reversal.
Expand historical vision, and alerted China to move in a war of nitroz, and more so than India. Indian political and civilized elites such as Gandhi and Nehru accelerated the process of seeking independence from the British Empire during the war. Some scholars combine the important principles of the founding of modern India into civilian doctrine, social doctrine and secular doctrine. Compared with Liang Rengong’s suggestion, what modern India lacked was a strong and independent national tradition, coupled with the experience of colonialism, which led to its lack of world-dominant vision in the international order at that time. The deep and heavy religious (conflict) tradition and the kind of surname system are a big problem for India, but not in China. Liang Rengong, Gandhi and others both expressed their appreciation for the British political aggression, and Gandhi, as the leader of the founding of the country, used “Sathia Graha” as the complaint in the middle: Protagonist: Ye Qiuguan|Supporting role: Xie Xi’s political practice method of energy conversion is the 官网 to deeply understand the sensitive thinking of Indian civilization traditions on violence issues, and the non-violent differences i
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